Zoraï Justice - Revision history

Nilstilar: /* Exchanges proceedings */

2023-01-15T11:35:32Z

‎Exchanges proceedings

Nilstilar: /* Act one: discussions */

2023-01-13T11:40:29Z

‎Act one: discussions

Nilstilar: /* The master of ceremony: the Kai-ho */

2023-01-13T11:37:51Z

‎The master of ceremony: the Kai-ho

Nilstilar: /* Quick overview */

2023-01-13T11:08:15Z

‎Quick overview

Maupas at 20:20, 30 April 2019

2019-04-30T20:20:39Z

Maupas at 20:18, 30 April 2019

2019-04-30T20:18:44Z

Maupas: Link toward FR verson added

2016-11-12T10:04:15Z

Link toward FR verson added

Maupas: /* Reminding the purpose of the ceremony */

2016-11-11T22:45:19Z

‎Reminding the purpose of the ceremony

Maupas: /* Notes */

2016-11-11T22:32:15Z

‎Notes

Maupas: /* Notes */

2016-11-11T22:29:25Z

‎Notes

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 ==== Exchanges proceedings ====
-During the exchanges, no one can speak without having been appointed by the ''Kai-ho'', who is there to ensure the serenity of debates and even conduct them if he thinks that imbalances are being born. In case of disagreement on legislation (or lack of such), it is agreed to refer first to the [[three zoraï principles]], whose essence is reflected in all laws. The ''Kai-ho'' remains, in any case, the ultimate reference when a decision must be made about the conduct of the ''Laï-le-ban''.
+During the exchanges, no one can speak without having been appointed by the ''Kai-ho'', who is there to ensure the serenity of debates and even conduct them if he thinks that imbalances are being born. In case of disagreement on legislation (or lack of such), it is agreed to refer first to the three great zoraï principles<ref>Namely: Wisdom, Spiritual Accomplishment, and Respect for Nature</ref>, whose essence is reflected in all laws. The ''Kai-ho'' remains, in any case, the ultimate reference when a decision must be made about the conduct of the ''Laï-le-ban''.
 ==== Role of the active tribunes ====

← Older revision		Revision as of 11:40, 13 January 2023
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−	The remaining tribune (the one where stands the bartender) will welcome the public (especially notables, guests of prestige, etc.). If too many people attend, the surplus in homins will stay on the edge of the area. There sit also the undecided, the curious and the foreigners. Any homin can attend the ceremony but he is forbidden to speak if not on one of the active tribunes, if he has not asked for the speech stick, or if he is not questioned by an occupant of one of these tribunes. Apart from that, everyone is welcome since he shows respect for the laws of the [[Theocracy]].	+	The remaining tribune (the one where stands the bartender) will welcome the public (especially notables, guests of prestige, etc.). If too many people attend, the surplus in homins will stay on the edge of the area. There sit also the undecided, the curious and the foreigners. Any homin can attend the ceremony but he is forbidden to speak if not on one of the active tribunes, if he has not asked for the speech stick, or if he is not questioned by an occupant of one of these tribunes. Apart from that, everyone is welcome since he shows respect for the laws of the [[Zoraï Government\|Theocracy]].

	==== Exchanges proceedings ====		==== Exchanges proceedings ====

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 [[File:Zf_ornatepink.jpg|thumb|left|''Ornate Pink'' (♀)]]
 [[File:Zm danyo.jpg|thumb|right|''Da-Nyo Smooth'' (♂)]]
-The ceremony takes place under the authority of a ''Kai-ho'' ("the one who looks") who is the organizer and referee of its development. He(she) must be an Awakened, chosen for its calm and rational temper after a vote in a [[Parliament of Circles]], by [[shizu]]'i<ref>families, guilds</ref>, or by a poll at the zoraï forum<ref>OOC: Forum = Ingame forum</ref>. A new ''Kai-ho'' has to be chosen before each ''Laï-le Ban'', but the same Awakened may be chosen more than once.
+The ceremony takes place under the authority of a ''Kai-ho'' ("the one who looks") who is the organizer and referee of its development. He(she) must be an Awakened, chosen for its calm and rational temper after a vote in a Parliament of [[Zoraï Government#The Five Circles|Circles]], by [[Zoraï Government#The Shizu|shizu]]'i<ref>families, guilds</ref>, or by a poll at the zoraï forum<ref>OOC: Forum = Ingame forum</ref>. A new ''Kai-ho'' has to be chosen before each ''Laï-le Ban'', but the same Awakened may be chosen more than once.
-He can be recognized as carrying a ''Kanka'' [[Electric mace]] (two hands). He is wearing a [http://tinyurl.com/d5xrspf light purple outfit] (with caster pants ''Zo lin'ko'' or light pants ''Zo nin'ka'') and can sport a dedicated tattoo as featured on the [[Lexique_des_termes_RP#|lucio]]grams displayed opposite ([http://tinyurl.com/hqukn6y ''Ornate Pink'' for females] or [http://tinyurl.com/jzwcmkx ''Da-Nyo Smooth'' for males]).
+He can be recognized as carrying a ''Kanka'' electric mace (two hands). He is wearing a [http://tinyurl.com/d5xrspf light purple outfit] (with caster pants ''Zo lin'ko'' or light pants ''Zo nin'ka'') and can sport a dedicated tattoo as featured on the [[Lucio|lucio]]s displayed opposite ([http://tinyurl.com/hqukn6y ''Ornate Pink'' for females] or [http://tinyurl.com/jzwcmkx ''Da-Nyo Smooth'' for males]).
+{{Clear}}
-'''Observation''': the ''Kai-ho'' may not be a Ma-Duk Follower if the judgment is held in [[Jen-Laï]], but must in this case be a [[Jenaïst kamism|jenaïst kamist]]. The ones of ''Kastu'' and ''Nanka'' tribunes must at least be Initiates; those occupying the  ''Taki'' tribune must be Awakened or Sages.
+'''Observation''': the ''Kai-ho'' may not be a Ma-Duk Follower if the judgment is held in [[Jen-Laï]], but must in this case be a [[Jenaïsm|jenaïst]]. The ones of ''Kastu'' and ''Nanka'' tribunes must at least be Initiates; those occupying the  ''Taki'' tribune must be Awakened or Sages.
 == The person causing the trouble: the ''Pai-ho'' ==

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 The ceremony takes place in two stages.
-The first part is a contest between two groups, the '''''Kastu De-ho'i'''''<ref>"Those who show the shield"</ref> (the defenders) and the '''''Nanka De-ho'i'''''<ref>"Those who show the stick"</ref> (the accusers). Their debate takes place in front of the Voices of Judgement, the '''''Taki-ho'i'''''<ref>"Those who speak"</ref>, [[Sage]]s and [[Awakened]] who are in charge of proposing a solution (and, if that seems necessary, a punishment). Note that the zoraï [[Initiate]]s can move from the tribune of accusation to the tribune of defense and vice versa, according to what they think they should express. They can also question anyone, present evidence, bring elements, call witnesses... The goal is to raise all aspects of the concern and to attempt to enlighten its developments.
+The first part is a contest between two groups, the '''''Kastu De-ho'i'''''<ref>"Those who show the shield"</ref> (the defenders) and the '''''Nanka De-ho'i'''''<ref>"Those who show the stick"</ref> (the accusers). Their debate takes place in front of the Voices of Judgement, the '''''Taki-ho'i'''''<ref>"Those who speak"</ref>, [[Zoraï Government#The Sages|Sages]] and [[Zoraï Government#The Awakened|Awakened]] who are in charge of proposing a solution (and, if that seems necessary, a punishment). Note that the zoraï [[Zoraï Government#The Initiates|Initiates]] can move from the tribune of accusation to the tribune of defense and vice versa, according to what they think they should express. They can also question anyone, present evidence, bring elements, call witnesses... The goal is to raise all aspects of the concern and to attempt to enlighten its developments.
 The second part is the announcement of the decision reached by the ''Taki-ho'i'', after their délibérations, which are public or private (no special rule). This decision has the force of law but does not create a precedent. Zoraïs consider indeed that each case requires its own specific thinking.

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 Once this statement of the charge is over, the ''Kai-ho'' walks to the tribune of the Voices of Shield, bows and says:
-"Who among you think the bolts have to strike elsewhere?". Then he hands the speech stick (a ''Kastu''electric buckler) to the first ''Kastu De-ho'' advancing, who has to explain why he thinks the ''Pai-ho'' is not accountable.
+"Who among you think the bolts should strike elsewhere?". Then he hands the speech stick (a ''Kastu''electric buckler) to the first ''Kastu De-ho'' advancing, who has to explain why he thinks the ''Pai-ho'' is not accountable.
 Thereafter each of these two tribunes speaks alternately, while that of the ''Taki-ho'i'' can ask at any time.

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 == Quick overview ==
-As often in zoraï culture, plays a great role in the way they deliver justice. They indeed believe that the turmoils of civil society should receive an overall treatment. Thus, a serious crime is not considered a single event, but as a damage inflicted to the whole society.
+As often in zoraï culture, plays a great role in the way they deliver justice. They indeed believe that the turmoils of civil society should receive an overall treatment. Thus, a serious crime is not considered a single event, but as damage inflicted to the whole society.
 The ceremony of the ''Laï-le ban'', therefore, aims to restore harmony in society. Its main celebrant is the '''''Kai-ho'''''<ref>"The one who sees, who watches"</ref>, who organizes the discussion of which he is the supreme referee. He has full authority over the conduct of the ceremony.
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 ==== Exchanges proceedings ====
-During the exchanges, no one can speak without having been appointed by the ''Kai-ho'', who is there to ensure the serenity of debates and even conduct them if he thinks that imbalances are being born. In case of disagreement on legislation (or lack of such), it is agreed to refer first to the [[three zoraï principles]], whose essence is reflected in all laws. The ''Kai-ho'' remains in any case the ultimate reference when a decision must be made about the conduct of the ''Laï-le-ban''.
+During the exchanges, no one can speak without having been appointed by the ''Kai-ho'', who is there to ensure the serenity of debates and even conduct them if he thinks that imbalances are being born. In case of disagreement on legislation (or lack of such), it is agreed to refer first to the [[three zoraï principles]], whose essence is reflected in all laws. The ''Kai-ho'' remains, in any case, the ultimate reference when a decision must be made about the conduct of the ''Laï-le-ban''.
 ==== Role of the active tribunes ====
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 It is recommended that accusers and defenders who plan to intervene write in advance the text of their speech in order to express themselves fluently<ref>OOC: Express oneself fluently = copy / paste a text prepared in advance</ref> during the ceremony to not slow its course down. This recommendation applies to all general arguments, recall of facts, opening statements, etc. Obviously, these preparations do not forbid spontaneous reactions during the ceremony.
-The occupants of the ''Taki-ho'i'' tribune may motion to the ''Kai-ho'' at any time to ask for the floor, ask questions, raise issues, or question an occupant of a tribune, a witness or the ''Pai-ho''.
+The occupants of the ''Taki-ho'i'' tribune may move to the ''Kai-ho'' at any time to ask for the floor, ask questions, raise issues, or question an occupant of a tribune, a witness or the ''Pai-ho''.
 Anyone is allowed to pass from the ''Kanka'' tribune to the ''Kastu'' one (and the other way round) at any time. So, the number of Initiates occupying each tribune varies in the course of the discussions. That number, nonetheless, must not be the sole criterium to be accounted by the judges, whom duty is to give a wise advice, which is not necessarily that of the majority of the attending Initiates. They must, above all, listen and try to understand these latter.
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 Following the debates, the ''Kai-ho'' thanks the ''Nanka De-ho'i'' and the ''Kastu De-ho'i'', takes back their speech sticks and join the tribune of the ''Taki-ho'i'' to help at the organization of deliberations.
-This completes the first stage (the ''Taki néwang ban''), and deliberations<ref>OOC: Deliberations can be done in public or not, in game or via another channel, private or not. There are no rules: you choose the easiest and more convenient way according to the circumstances.</ref> can begin.
+This completes the first stage (the ''Taki néwang ban''), and deliberations<ref>OOC: Deliberations can be done in public or not, in-game or via another channel, private or not. There are no rules: you choose the easiest and more convenient way according to the circumstances.</ref> can begin.
-During these, the ''Kai-ho'' keeps on managing speech attribution and speaking time<ref>OOC: If the proceedings are conducted RP IG</ref> but is not allowed to affect in any way the judgment to be produced; he may, on request, provide legal advice and express philosophical observations, but he is not allowed to take sides. Again, he is only there to help managing. The decision reached by the ''Taki-ho'i'' must be as consensual as possible, but can however (this is not an obligation) require a vote. Its purpose is both to remedy the established disorder and prevent it from happening again, the punishment (given its exemplary value) being a solution among others.
+During these, the ''Kai-ho'' keeps on managing speech attribution and speaking time<ref>OOC: If the proceedings are conducted RP IG</ref> but is not allowed to affect in any way the judgment to be produced; he may, on request, provide legal advice and express philosophical observations, but he is not allowed to take sides. Again, he is only there to help to manage. The decision reached by the ''Taki-ho'i'' must be as consensual as possible, but can however (this is not an obligation) require a vote. Its purpose is both to remedy the established disorder and prevent it from happening again, the punishment (given its exemplary value) being a solution among others.
-The decision must then be announced by an Awakened among the Voices. Note that this judgement is not jurisprudential and that each ''Laï-le ban'' is considered unique in all its aspects. The Voices of Judgment, therefore, do not have to feel constrained by any past decisions. All decisions are nevertheless preserved in amber cubes so that they can be later reviewed.
+The decision must then be announced by an Awakened among the Voices. Note that this judgment is not jurisprudential and that each ''Laï-le ban'' is considered unique in all its aspects. The Voices of Judgment, therefore, do not have to feel constrained by any past decisions. All decisions are nevertheless preserved in amber cubes so that they can be later reviewed.
 In addition to the lessons it draws from the crisis discussed during the ceremony, the decision may propose a punishment<ref>OOC: '''Small anthology of judgments'''
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 "For you to find out the path that will lead us out of this dark swamp. Make use of the word as you please, as one at a time you'll get the floor from me." He then hands the Katoo electric spear, speech stick, to one of the attending ''Taki-ho'i''. Afterwards, this stick will pass from homin to homin directly under the control of the ''Kai-ho'', who can, in this tribune as in the others, decide on its allocation in case of disagreement.
-The ''Kai-ho'' then advances towards the tribune of the Voices of  Stick, bows and asks: "Who among you will point the trouble that worries us?". He then assigns the speech stick (an one hand ''Nanka'' electric mace) to the first ''Nanka De-ho'' stepping forward, who must then explain what put the blame on the ''Pai-ho'' and events causing the disorder.
+The ''Kai-ho'' then advances towards the tribune of the Voices of  Stick, bows and asks: "Who among you will point the trouble that worries us?". He then assigns the speech stick (a one-hand ''Nanka'' electric mace) to the first ''Nanka De-ho'' stepping forward, who must then explain what put the blame on the ''Pai-ho'' and events causing the disorder.
 Once this statement of the charge is over, the ''Kai-ho'' walks to the tribune of the Voices of Shield, bows and says:
-"Who among you think the traits have to strike elsewhere?". Then he hands the speech stick (a ''Kastu''electric buckler) to the first ''Kastu De-ho'' advancing, who has to explain why he thinks the ''Pai-ho'' is not accountable.
+"Who among you think the bolts have to strike elsewhere?". Then he hands the speech stick (a ''Kastu''electric buckler) to the first ''Kastu De-ho'' advancing, who has to explain why he thinks the ''Pai-ho'' is not accountable.
-Thereafter each of these two tribunes speaks alternately, as that of the ''Taki-ho'i'' can ask at any time.
+Thereafter each of these two tribunes speaks alternately, while that of the ''Taki-ho'i'' can ask at any time.
 ==== End of the debates ====

← Older revision		Revision as of 10:04, 12 November 2016
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		+	{{Trad\|EN=Zoraï Justice\|FR=Justice zoraï}}
	<big><big><big>'''The ''Laï-le ban'' '''</big></big></big>		<big><big><big>'''The ''Laï-le ban'' '''</big></big></big>
		+

	In '''zoraï justice''' trial does not exist, strictly speaking. What is used in the place is a ceremony called the '''''Laï-le ban'''''<ref>"The ceremony where the light appears"</ref>. It takes place in two stages:		In '''zoraï justice''' trial does not exist, strictly speaking. What is used in the place is a ceremony called the '''''Laï-le ban'''''<ref>"The ceremony where the light appears"</ref>. It takes place in two stages:

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 A pause and then he resumes.
-"I have for name XXX and I'll be the ''Kai-ho'' of this ''Laï-le Ban''. I am only here to remind all the principles that drive our sap: Preservation of Atys, Wisdom and search for Enlightenment. May the Great Mask Mabreka Cho be the model that inspires and guides me, I who am here as the Great Mask facing you. ''Ochi kami no''!<ref>"So is the will of the kamis"</ref>"
+"I have for name XXX and I'll be the ''Kai-ho'' of this ''Laï-le Ban''. I am only here to remind all the principles that drive our sap: Preservation of Atys, Wisdom and search for Enlightenment. May the Great Mask [[Mabreka Cho]] be the model that inspires and guides me, I who am here as the Great Mask facing you. ''Ochi kami no''!<ref>"So is the will of the kamis"</ref>"
 The crowd is supposed to repeat "''Ochi kami no''!": this is the official launch of the discussions.

← Older revision		Revision as of 22:32, 11 November 2016
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	== Notes ==		== Notes ==
	<references />		<references />
−	~~[[category:Coutumes Zoraï]][[category:Loi et Justice]]~~

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-== '''Notes''' ==
+== Notes ==
 <references />
 [[category:Coutumes Zoraï]][[category:Loi et Justice]]