Erlan, Chroniqueur, dans Du rouge pour nos armures, les Chroniques d'Erlan, 2539.

    Season derives his connection to the planet from his knowledge (he has learned to sense Atys). If Sorrow is in a way Sage in spite of himself, Season is Sage by will. But both of them have a considerably powerful sap [ more charged with sap than the common Zoraïs ].
    Saison acts with calm, strength and measure.
    His ambition, concerning the Zoraïs, is to make them rise within Ma-Duk, and Saison thinks that it is a return to the values of the Zoraïs and by ceasing the opening to untrustworthy people.
    Season wishes to engage in a more violent and firm fight against the enemies of Atys, including the Goo and those who manipulate it, the Karavan and their minions, and the Kitins.

   Season's frequent absences are due to his role as spiritual guide to the Zorai tribe of the Abyss of Ichor: the Dry Sands where he noticed the young Luoi Dua-La who became his disciple. His death, which occurred during the "passage of the seasons" event, is a way to highlight the latter so that she can succeed him.

   Season's personality and appearance change with the seasons, more extroverted and dynamic in summer than in winter.

    After years of wandering, a Kami spoke to Season one day, allowing him one question to guide him to Ma-Duk. The Zorai, after a moment's reflection, asked, "What knowledge must I acquire to ascend to Ma-Duk?" and, after a day of waiting, during which the Kami seemed lost in the contemplation of a batao, the Kami whispered, “The batao is shedding its flowers. Tomorrow Atys will huddle in winter”. The Kami continued his contemplation for another day and disappeared. Season stayed in front of the tree for a whole year, trying to understand the Kami's message.

    One revolution of Atys later, he had understood the advice of the Kami, the answer to his question, the meaning of which is as follows:
    The tree knows the rhythm of Atys, it takes on the appearance of the seasons at the right moment: the tree knows the rhythm of Atys, it takes on the appearance of the seasons at the right moment; its knowledge of Ma-Duk is greater than that of the homin, because it knows how to tune in to Atys, how to be like her. The Zoraï understood that by listening to Atys, by following her appearance, he would understand her and would know how to walk in harmony with her, and thus rise up to her, to Ma-Duk; knowledge is not the fact of knowing things, but of feeling them, as the tree feels the coming seasons, is aware of changes in Atys; the Zoraï has pushed his mimicry very far, up to the point of knowing how to modify his whole body, his character, his resistances, according to the seasons).