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= Cioi Ba-Nung Tattooist for Homins =
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<noinclude>{{Lore Officielle}}
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{{Trad
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|EN=Cioi_Ba-Nung,_Tattooist_for_Homins
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|ES=
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|FR=Cioi Ba-Nung, Tatoueur pour homin
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}}</noinclude>__NOTOC__
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{{quotation|''interview with Cioi Ba-Nung, a Tattooist for Homins.''|
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[[Image:Cioi_Ba-Nung.jpg|thumb|right|Cioi Ba-Nung]]
  
[[Image:>Cioi_Ba-Nung.jpg|]]
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:''Many homins ask themselves questions about the masks that the Zoraïs wear. After a long research, a Zoraï has accepted to lift a curtain on this so sensitive subject.''
  
Many homins ask themselves questions about the masks that the Zoraïs wear. After a long research, a Zoraï has accepted to lift a curtain on this so sensitive subject.
+
'''Reporter:''' Good morning to you, thank you for accepting to answer our questions. Could you please introduce yourself?
  
Good morning to you, thank you for accepting to answer our questions. Could you please introduce yourself?
+
'''Cioi Ba-Nung:''' My name is Cioi Ba-Nung, [[Ma-Duk]] follower and tattooist for [[Homin|homins]] in [[Zora]].
  
My name is Cioi Ba-Nung, Ma-Duk follower and tattooist for homins in Zora.
 
  
All the homins wonder about the passion of Zoraïs for masks, tattoos and hairstyles. Can you give us some explanation for this keen interest in adornments?
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'''Reporter:''' All the homins wonder about the passion of [[Zorai|Zoraïs]] for masks, tattoos and hairstyles. Can you give us some explanation for this keen interest in adornments?
  
Let’s begin at the beginning. First of all, the masks are the only things to be really sacred in the eyes of our people. Tattoos and hairstyles carry out cosmetic functions, shared by all the homin peoples.
+
'''Cioi Ba-Nung:''' Let’s begin at the beginning. First of all, the masks are the only things to be really sacred in the eyes of our people. Tattoos and hairstyles carry out cosmetic functions, shared by all the homin peoples.
  
Our subject is becoming clearer, thank you for this remark. What is sacred about these masks then?
 
  
Our masks are the living sign of the alliance forged between our people and Ma-Duk. They are also the link that ties us to him and make each Zoraï one of its relatives. That is why we call our masks, the kinship masks.
+
'''Reporter:''' Our subject is becoming clearer, thank you for this remark. What is sacred about these masks then?
  
And do you know who forged this alliance?
+
'''Cioi Ba-Nung:''' Our masks are the living sign of the alliance forged between our people and Ma-Duk. They are also the link that ties us to him and make each Zoraï one of its relatives. That is why we call our masks, the kinship masks.
  
All the Zoraï children know that! This alliance was forged by the great and wise Cho. He was the first Zoraï to wear a mask and from then on, tradition has handed down the wearing of the mask, and that since 2201. This alliance follows the encounter between the Kamis and Cho.
 
  
Well, why choose a mask as the tangible sign of your alliance with Ma-Duk?
+
'''Reporter:''' And do you know who forged this alliance?
  
The Kamis refuse duplicity and lies; the homin face is not the window of the soul but a deceptive façade. For the initiated, kinship masks are the true windows of the soul, no lie, no dupery is then possible.
+
'''Cioi Ba-Nung:''' All the Zoraï children know that! This alliance was forged by the great and wise Cho. He was the first Zoraï to wear a mask and from then on, tradition has handed down the wearing of the mask, and that since 2201. This alliance follows the encounter between the Kamis and Cho.
  
You mean the mask you wear represents your… soul?
 
  
As a matter of fact yes! I understand your astonishment. How can a soul be read on a mask? Do you think our kinship masks are only masks?
+
'''Reporter:''' Well, why choose a mask as the tangible sign of your alliance with Ma-Duk?
  
Hum… After what you’ve just said, certainly not… By the way, where do your masks come from?
+
'''Cioi Ba-Nung:''' The Kamis refuse duplicity and lies; the homin face is not the window of the soul but a deceptive façade. For the initiated, kinship masks are the true windows of the soul, no lie, no dupery is then possible.
  
Our masks are given to us by the Kamis at the end of the adoption ceremony. Our masks are a Kami creation and not the result of homin labour. The adoption ceremony marks the transition between childhood and adulthood for the Zoraïs.
 
  
A ceremony…can you describe it to us?
+
'''Reporter:''' You mean the mask you wear represents your… soul?
  
Sure. Each cycle, children old enough to take part in the ceremony are invited to Zora. This meeting is followed by a big celebration, the adoption celebration. It is a great moment of joy and communion. The celebration lasts six days and six nights during which access to the city is forbidden to strangers. At the end of the celebration, the Kamis take the children.
+
'''Cioi Ba-Nung:''' As a matter of fact yes! I understand your astonishment. How can a soul be read on a mask? Do you think our kinship masks are only masks?
  
You mean the Kamis take your children?
 
  
Yes…Could you let me finish please?
+
'''Reporter:''' Hum… After what you’ve just said, certainly not… By the way, where do your masks come from?
  
Hum yes, please go on.
+
'''Cioi Ba-Nung:''' Our masks are given to us by the [[Kami|Kamis]] at the end of the adoption ceremony. Our masks are a Kami creation and not the result of homin labour. The adoption ceremony marks the transition between childhood and adulthood for the Zoraïs.
  
The Kamis teleport themselves with the children into the Eternal Tree. It is a wonderful place where an everlasting spring reigns, animals live in peace; I still remember the raguses that played with us. It’s a pity Atys was corrupted by the Goo and the Karavan.
 
  
What about the children, what do they do?
+
'''Reporter:''' A ceremony…can you describe it to us?
  
They take part in the adoption ritual. It is composed of four ceremonies.
+
'''Cioi Ba-Nung:''' Sure. Each cycle, children old enough to take part in the ceremony are invited to Zora. This meeting is followed by a big celebration, the adoption celebration. It is a great moment of joy and communion. The celebration lasts six days and six nights during which access to the city is forbidden to strangers. At the end of the celebration, the Kamis take the children.
 +
 
 +
 
 +
'''Reporter:''' You mean the Kamis take your children?
 +
 
 +
'''Cioi Ba-Nung:''' Yes…Could you let me finish please?
 +
 
 +
 
 +
'''Reporter:''' Hum yes, please go on.
 +
 
 +
'''Cioi Ba-Nung:''' The Kamis teleport themselves with the children into the Eternal Tree. It is a wonderful place where an everlasting spring reigns, animals live in peace; I still remember the raguses that played with us. It’s a pity [[Atys]] was corrupted by the [[Goo]] and the [[Karavan]].
 +
 
 +
 
 +
'''Reporter:''' What about the children, what do they do?
 +
 
 +
'''Cioi Ba-Nung:''' They take part in the adoption ritual. It is composed of four ceremonies.
  
 
The first one is collection. The Kamis ask each child to collect certain items, and then the children scour the Eternal Tree for them. When each child has filled his Hai-Phon, a bag weaved by his/her family, the second ceremony can begin.
 
The first one is collection. The Kamis ask each child to collect certain items, and then the children scour the Eternal Tree for them. When each child has filled his Hai-Phon, a bag weaved by his/her family, the second ceremony can begin.
Line 57: Line 74:
 
The last ceremony is that of adoption. The young homins then go down to the chambers of dreams, hidden deep into the roots of the Eternal Tree. They stay there for a few days, deep in a trance that enables them to initiate harmony with Ma-Duk. During this trance, the Kamis give each child their kinship mask. When the child wakes up, s/he is back in the jungle, not far from Zora and will wear his/her kinship mask forever. From now on, s/he is no longer a child but an adult.
 
The last ceremony is that of adoption. The young homins then go down to the chambers of dreams, hidden deep into the roots of the Eternal Tree. They stay there for a few days, deep in a trance that enables them to initiate harmony with Ma-Duk. During this trance, the Kamis give each child their kinship mask. When the child wakes up, s/he is back in the jungle, not far from Zora and will wear his/her kinship mask forever. From now on, s/he is no longer a child but an adult.
  
So many revelations! Do all the children succeed in passing the ceremony?
 
  
They do. It can take years but all the Zoraï children complete these ceremonies. Some Karavan agents say that Zoraï children were eliminated by the Kamis because they refused the ritual. It is pure calumny!
+
'''Reporter:''' So many revelations! Do all the children succeed in passing the ceremony?
 +
 
 +
'''Cioi Ba-Nung:''' They do. It can take years but all the Zoraï children complete these ceremonies. Some Karavan agents say that Zoraï children were eliminated by the Kamis because they refused the ritual. It is pure calumny!
 +
 
 +
 
 +
'''Reporter:''' A question comes to my mind, are there Zoraïs who end up following Jena’s path?
 +
 
 +
'''Cioi Ba-Nung:''' The path of each homin is known only by him/herself and Ma-Duk. Our brothers and sisters you are talking about have this passage written in their lives, in their selves. It is not a betrayal, only a necessary detour, an experience which will get them even closer to Ma-Duk and which will guide them towards Illumination.
 +
 
 +
 
 +
'''Reporter:''' Your faith is admirable. I would like to come back to the masks, are they alive, as some say?
 +
 
 +
'''Cioi Ba-Nung:''' Yes, they are alive and delicate, as much as the face of each homin. They are made of bone, of cartilage, of flesh and of sap. Kinship masks are obviously irremovable, who would want to mutilate oneself like that? Such an act would be suicide by the way, a Zoraï cannot survive without his/her kinship mask. Our masks are the reflection of our souls, our passions, our feelings, our fears and our hopes. They are certainly the most intimate part of our selves.
  
A question comes to my mind, are there Zoraïs who end up following Jena’s path?
 
  
The path of each homin is known only by him/herself and Ma-Duk. Our brothers and sisters you are talking about have this passage written in their lives, in their selves. It is not a betrayal, only a necessary detour, an experience which will get them even closer to Ma-Duk and which will guide them towards Illumination.
+
'''Reporter:''' What do the horns displayed on your masks stand for?
  
Your faith is admirable. I would like to come back to the masks, are they alive, as some say?
+
'''Cioi Ba-Nung:''' I cannot reveal you everything, you are not initiated. Just know that these horns are there in honour of the great Kami-Ko of Equilibrium that [[Cho]] met.
  
Yes, they are alive and delicate, as much as the face of each homin. They are made of bone, of cartilage, of flesh and of sap. Kinship masks are obviously irremovable, who would want to mutilate oneself like that? Such an act would be suicide by the way, a Zoraï cannot survive without his/her kinship mask. Our masks are the reflection of our souls, our passions, our feelings, our fears and our hopes. They are certainly the most intimate part of our selves.
 
  
What do the horns displayed on your masks stand for?
+
'''Reporter:''' One last question, how do the Kamis make those masks and how do they fix them on your faces?
  
I cannot reveal you everything, you are not initiated. Just know that these horns are there in honour of the great Kami-Ko of Equilibrium that Cho met.
+
'''Cioi Ba-Nung:''' I cannot reveal this piece of information to you either, but your curiosity is a gift from Ma-Duk. I invite you to follow the Kamis’ teachings; you will find the answer to this question and to many more. May Ma-Duk give you the serenity of the sage.}}
  
One last question, how do the Kamis make those masks and how do they fix them on your faces?
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{{The Chronicles of Atys}}
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<noinclude>
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{{clear}}{{Portal|Chronicles 2525 - 2562}}
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</noinclude>
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[[Category:Lore]]
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[[Category:Chronicles of the New Beginning]]
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[[Category:Chronicles]]
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[[Category:Chronicles of the Witherings]]
  
I cannot reveal this piece of information to you either, but your curiosity is a gift from Ma-Duk. I invite you to follow the Kamis’ teachings; you will find the answer to this question and to many more. May Ma-Duk give you the serenity of the sage.
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[[fr:Chronique:Cioi_Ba-Nung,_Tatoueur_pour_homin]]
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[[de:Cioi_Ba-Nung,_Homin-Tätowierer]]

Latest revision as of 21:55, 23 February 2022

de:Cioi_Ba-Nung,_Homin-Tätowierer
en:Cioi_Ba-Nung,_Tattooist_for_Homins
fr:Cioi Ba-Nung, Tatoueur pour homin
 
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Reference text ( Maintained text, used as reference ) :
Notes: (Dorothée, 2022-02-23)

Cioi Ba-Nung
Many homins ask themselves questions about the masks that the Zoraïs wear. After a long research, a Zoraï has accepted to lift a curtain on this so sensitive subject.

Reporter: Good morning to you, thank you for accepting to answer our questions. Could you please introduce yourself?

Cioi Ba-Nung: My name is Cioi Ba-Nung, Ma-Duk follower and tattooist for homins in Zora.


Reporter: All the homins wonder about the passion of Zoraïs for masks, tattoos and hairstyles. Can you give us some explanation for this keen interest in adornments?

Cioi Ba-Nung: Let’s begin at the beginning. First of all, the masks are the only things to be really sacred in the eyes of our people. Tattoos and hairstyles carry out cosmetic functions, shared by all the homin peoples.


Reporter: Our subject is becoming clearer, thank you for this remark. What is sacred about these masks then?

Cioi Ba-Nung: Our masks are the living sign of the alliance forged between our people and Ma-Duk. They are also the link that ties us to him and make each Zoraï one of its relatives. That is why we call our masks, the kinship masks.


Reporter: And do you know who forged this alliance?

Cioi Ba-Nung: All the Zoraï children know that! This alliance was forged by the great and wise Cho. He was the first Zoraï to wear a mask and from then on, tradition has handed down the wearing of the mask, and that since 2201. This alliance follows the encounter between the Kamis and Cho.


Reporter: Well, why choose a mask as the tangible sign of your alliance with Ma-Duk?

Cioi Ba-Nung: The Kamis refuse duplicity and lies; the homin face is not the window of the soul but a deceptive façade. For the initiated, kinship masks are the true windows of the soul, no lie, no dupery is then possible.


Reporter: You mean the mask you wear represents your… soul?

Cioi Ba-Nung: As a matter of fact yes! I understand your astonishment. How can a soul be read on a mask? Do you think our kinship masks are only masks?


Reporter: Hum… After what you’ve just said, certainly not… By the way, where do your masks come from?

Cioi Ba-Nung: Our masks are given to us by the Kamis at the end of the adoption ceremony. Our masks are a Kami creation and not the result of homin labour. The adoption ceremony marks the transition between childhood and adulthood for the Zoraïs.


Reporter: A ceremony…can you describe it to us?

Cioi Ba-Nung: Sure. Each cycle, children old enough to take part in the ceremony are invited to Zora. This meeting is followed by a big celebration, the adoption celebration. It is a great moment of joy and communion. The celebration lasts six days and six nights during which access to the city is forbidden to strangers. At the end of the celebration, the Kamis take the children.


Reporter: You mean the Kamis take your children?

Cioi Ba-Nung: Yes…Could you let me finish please?


Reporter: Hum yes, please go on.

Cioi Ba-Nung: The Kamis teleport themselves with the children into the Eternal Tree. It is a wonderful place where an everlasting spring reigns, animals live in peace; I still remember the raguses that played with us. It’s a pity Atys was corrupted by the Goo and the Karavan.


Reporter: What about the children, what do they do?

Cioi Ba-Nung: They take part in the adoption ritual. It is composed of four ceremonies.

The first one is collection. The Kamis ask each child to collect certain items, and then the children scour the Eternal Tree for them. When each child has filled his Hai-Phon, a bag weaved by his/her family, the second ceremony can begin.

This is the one of separation. The Kamis invite the children to make the collected items into a figure. The making up must bring the child to distinguish between truth and illusions. This ceremony is very long, every one of them taking their own path. Some achieve it in a few months, others in a few cycles.

The third ceremony is that of purification. The children meditate, focused on their making up in order to free themselves from illusions and lies. There again, this ceremony takes months, even cycles.

The last ceremony is that of adoption. The young homins then go down to the chambers of dreams, hidden deep into the roots of the Eternal Tree. They stay there for a few days, deep in a trance that enables them to initiate harmony with Ma-Duk. During this trance, the Kamis give each child their kinship mask. When the child wakes up, s/he is back in the jungle, not far from Zora and will wear his/her kinship mask forever. From now on, s/he is no longer a child but an adult.


Reporter: So many revelations! Do all the children succeed in passing the ceremony?

Cioi Ba-Nung: They do. It can take years but all the Zoraï children complete these ceremonies. Some Karavan agents say that Zoraï children were eliminated by the Kamis because they refused the ritual. It is pure calumny!


Reporter: A question comes to my mind, are there Zoraïs who end up following Jena’s path?

Cioi Ba-Nung: The path of each homin is known only by him/herself and Ma-Duk. Our brothers and sisters you are talking about have this passage written in their lives, in their selves. It is not a betrayal, only a necessary detour, an experience which will get them even closer to Ma-Duk and which will guide them towards Illumination.


Reporter: Your faith is admirable. I would like to come back to the masks, are they alive, as some say?

Cioi Ba-Nung: Yes, they are alive and delicate, as much as the face of each homin. They are made of bone, of cartilage, of flesh and of sap. Kinship masks are obviously irremovable, who would want to mutilate oneself like that? Such an act would be suicide by the way, a Zoraï cannot survive without his/her kinship mask. Our masks are the reflection of our souls, our passions, our feelings, our fears and our hopes. They are certainly the most intimate part of our selves.


Reporter: What do the horns displayed on your masks stand for?

Cioi Ba-Nung: I cannot reveal you everything, you are not initiated. Just know that these horns are there in honour of the great Kami-Ko of Equilibrium that Cho met.


Reporter: One last question, how do the Kamis make those masks and how do they fix them on your faces?

Cioi Ba-Nung: I cannot reveal this piece of information to you either, but your curiosity is a gift from Ma-Duk. I invite you to follow the Kamis’ teachings; you will find the answer to this question and to many more. May Ma-Duk give you the serenity of the sage.

  interview with Cioi Ba-Nung, a Tattooist for Homins.


The Chronicles of Atys  
HistoryChronicles Overview
Before the Great Swarming  
Fire of Coriolis

The Fever of DiscoveryThe Siege of KaraviaThe Company of LoriaThe Youth of LoriaThe Assassination of LoriaThe Liberation of the Trykers

Chronicles of the Great Swarming - From 2481 to 2484 (JY)  
Massacre and flight

A Kitin StoryMonsoon SunsetMy Karavan GuardianThe Kitin Song

The return of Hope

First ChronicleNew DayOpportunity Awaits

Chronicles of the New Beginning - From 2484 to 2525 (JY)  
Chronicles of Aeden Aqueous

The Secrets of Tryker engineeringA Flyner EscapeThe Story of a Young Corsair

Chronicles of the Verdant Heights

A Little Lore at BedtimeCiochini learns of His HeritageChrysalisScreaming Shadows

Chronicles of the Witherings

Tears of SerenityThe Crying MektoubThe Stance of DaïshaMabreka

Chronicles of the New Beginning - Since 2525 (JY)  
Erlan's Chronicles

Preface to ChroniclesRevelation of TrytonThe Call from the PowersThe Dunes of AeliusForgotten PlacesKitins Stir... Homins! Prepare!Spring, when tents blossomedAnnex to Spring, when tents blossomed

Chronicles of Aeden Aqueous

Ardan KealeA Tryker wedding storyWirell Aelan, Decent TrykerThe Traveller returnsTryker ConstitutionLady Chiabre's Social Diary

Chronicles of the Burning Desert

Story of a Young FyrosIbian Peldix, bark SculptorDexius Apokos, Fyros GenadierMenia Pyron, engaged FyrosInterview with Lekos DaraanThe Mystery of the RenegadesMeeting with the new Senator Dios ApothepsA New Face

Chronicles of the Verdant Heights

An Interview with Cuiccio PeriniaBebi Cuirinia, royal EmbalmerViero, young married matisTo fight to exaltAutumnFoul FruitsThe TearMelario Estriano, history of a Matis

Chronicles of the Witherings

Cioi Ba-Nung, Tattooist for HominsA Zorai WeddingYi Be-Pian, Old Zoraï of the Company of the Eternal TreeUnfortunate NightEqual to AtysThe Story of Sian Gai-Lua: A Fateful HuntTribes of the Witherings and GooTeleportation Sickness

Trytonist chronicles

In The BeginningA new Seeker of EliasHiaoi, seeker of Elias

Marauders chronicles

Stabre Sicco, Marauder PrisonerThe misadventures of Arty Mac Keaggan

Chronicles linked to the Temple War

The Call from the PowersThe Dunes of AeliusForgotten PlacesWirell Aelan, Decent TrykerAnnouncement of the construction of the Karavan TempleFao the ZoraïTales of Mac KeagganIn Jena's light

Chronicles linked to Spring, when tents blossomed

Spring, when tents blossomedAnnex to Spring, when tents blossomedFor a Few Dappers More

Diverse chronicles

Out of SlaveryThe Mektoub AffairThe Memoirs of Kedgy Be'CaunyThe Legend of the Blue OcyxWhen Jena ComesA Very Special DrinkThe Circle of DarknessClandestine AttackAn Ancient ConflictBloody DuskThe Kami of the Lost SoulsThe Followers

Special chronicles

The Legend of the Ghost YuboThe Gingo Who Ate the Sun